In 1916 Dr. Henry Meade Bland rated London as the greatest English-speaking storyteller.
Dr. Loren Eiseley, professor of anthropology and the history of science at the University of Pennsylvania, wrote an introduction to the new paperback edition of Jack London's Before Adam. He said that Before Adam was one of the best and most comprehensive books ever written on anthropology.
John Barleycorn was written to bring Prohibition to the United States and did just that. The Call of the Wild and White Fang are still the best dog stories ever written. The Sea-Wolf has always ranked high in American books, and in my estimation--there has never been a better book written in America than The Star Rover.
It has been said that he wrote a lot of "hack" but I have never found anything Jack London ever wrote that I do not enjoy. George Wharton James puts it a better way. "Month after month, year after year, he pours forth his stream of short stories, all of them good, though some better than others. Not one, however, fails in human interest, it may not please you, but it grips you, fascinates you, for it is human, powerful and full of robust life."
If London is so popular all over the world, why is there so much misunderstanding about him in his own home town? The answer is simple. The rest of the world reads his works and are little interested in the myths which have clouded his name at home. Perhaps it's time to examine these things one by one and answer them question by question.
Jack London is very popular in communist countries. Is this because he was a communist? Hardly so! Jack London could never have been called a communist as we know communism today. Many people equate socialism with communism, so let's take a look at the Socialist Party Platform of 1904 and see just how radical they were. They . . . define socialism as meaning that all these things upon which the people in common depend shall by the people in common be owned and administered; that all production shall be for the direct use of the producers.' For its immediate program the party pledged
- To work for shorter working days and higher wages.
- For insurance of the workers against accidents, sicknesses and lack of employment.
- For pensions for aged and exhausted workers.
- For the public ownership of the means of transportation, communication and exchange.
- For graduated taxation of income, inheritance, franchises and land values.
- For the complete education of children and the complete abolition of child labor.
In a lecture to a group of wealthy New York men London said, "You have been entrusted with the world. You have muddled and mismanaged it. You are incompetent, despite all your boastings. A million years ago the caveman, without tools, with small brains, and with nothing but the strength of his body, managed to feed his wife and children, so that through him the race survived. You on the other hand, armed with all the modern means of production, multiplying the production capacity of the caveman a million times--you are incompetents and muddlers, you are unable to secure to millions even the paltry amount of bread that would sustain their physical life. You have mismanaged the world, and it shall be taken from you."
The task of socialism to Jack London was to fight the battle of the ballot box and correct the injustices that the masses in America faced during his day.
Upon Sinclair came to the aid of Jack London when he was accused of advocating bloody war in the class struggle. He was at the meeting when London stated that the class struggle must be won in the world and by "war if necessary." Sinclair wrote to The New York Times and explained, "The Socialist party is a party of constitutional agitation in countries where universal suffrage and free speech prevails--in other countries where these constitutional rights are denied it resorts to force."
London envisioned a bloody war ahead because he firmly believed that after the working class had won an overwhelming vote at the polls, the capitalist class would use army, navy, police and every other weapon at its disposal to save their property rights. If this happened, then Jack advocated meeting force with force to get that which they had won under the constitutional rights of citizens of the United States.
A story in the San Francisco Chronicle of February 16, 1896 says quite clearly how Jack London believed, "Any man, in the opinion of London, is a socialist who strives for a better form of government than the one he is living under."
In a letter to Cloudesly Johns, London answered a question as to his stand on socialism. "But believe me, while a radical, I am not fanatical."
Jack London was almost a fanatic for law and order. Anna Strunsky said, "He lived by rule. Law, order, and restraint was the creed of this vital, passionate youth."
Charmian London quotes Jack, "Very well, Socialism, as flatly opposed to Anarchism, stood for law, more law, better law, and law enforced as it should be--for everybody, employer and employed, for man, and woman, and child."
Vil Bykov, U.S.S.R. [sic] Academy of Sciences in Moscow, reports that the most popular Jack London books in Russia are Martin Eden, The Call of the Wild, The Sea-Wolf, and White Fang. One can hardly classify these under the classification of communism.
London's popularity in Russia is not due to his socialism but as his daughter, Joan, so ably put it in the introduction to her biography, "The attraction in all of London's writings is their virility, their 'life-assertive, spirit' and 'life-sustaining force." The irresistible appeal of London's unshakeable belief in man's ability to rise to incredible heights of courage and in the will to win against overwhelming odds, his compassion for the poor and hatred of everything that deforms the human spirit, his faith in man's future--these are inseparable from the sheer beauty and excitement of his novels and stories.
Was Jack London a Revolutionist?
Yes, he was. But we need to define what he meant by the term. When London signed his name, "Yours for the Revolution" he was talking about a political revolution fought at the ballot box within the framework of the Constitution of the United States. It was a class struggle to bring equal opportunity to the masses of American people. Jack London said that excess profits were unpaid wages and these unpaid wages were causing starvation and misery to millions. Big industry of his day exploited children and the entire laboring class to build their enormous fortunes. The class struggle was in progress to bring about a more equitable distribution of profit between capital and labor. Here again we turn to Upton Sinclair and read his letter to The New York Times. He said that when London said "blood-red banner of revolution" anyone of his day should know that this was a symbol of brotherhood of man, and not of war and destruction.
London was an Alcoholic!
It is true that Jack London drank and that on occasions he drank heavily, but he was not an alcoholic under any definition of the term.
Jack London fought for Prohibition. He wanted total Prohibition. In order to get it he wrote John Barleycorn. In it he exaggerated his drinking and Upton Sinclair's Cup of Fury exaggerated London's exaggerations. The people of the Bay area have made a game of doing this ever since.
Actually very few people ever saw Jack London drink. Frank Atherton was a very close friend of his and stated in his manuscript that during his thirty years of acquaintance with Jack London he never saw him drunk.
I talked with Mr. Lee Kynock two weeks ago. He worked on the Jack London ranch for the last three years of Jack's life. His quarters were such that he had to pass London's house to get home and where he always saw Jack when he brought his horse or team in after going to town. He stated that he never saw Jack drunk at any time during these years.
Mrs. Elsie Martinez, wife of Xavier Martinez and very close friend of the London family, told me just this Saturday that she often saw Jack drink, but never in her life did she ever see him drunk.
Let's take a look at page 8 of John Barleycorn and see what Jack London thought of alcohol:
'Very true,' I answered. 'And that is the perfectest hell of it. John Barleycorn makes toward death. That is why I voted for the amendment today. I read back in my life and saw how the accessibility of alcohol had given me the taste for it. You see, comparatively few alcoholics are born in a generation. And by alcoholic I mean a man whose chemistry craves alcohol and drives him resistlessly to it. The great majority of habitual drinkers are born not only without desire for alcohol but with actual repugnance toward it. Not the first, nor the twentieth, nor the hundredth drink, succeeded in giving him the liking. But they learned, just as men learn to smoke--they learned because alcohol was so accessible--and the best of it is that there will be no hardship worked on the coming generation. Not having access to alcohol, not being predisposed toward alcohol, it will never miss alcohol. It will mean life more abundant for the manhood of the young boys born and growing up--ay, and life more abundant for the young girls born and growing up to share the lives of the young men.'
In 18 years Jack London prospected for gold in the Yukon, wrote 53 books, hundreds of essays, short stories, articles, plays, poems and even one song. He was a war reporter in the Russo-Japanese War and the Mexican Fracas of 1914 and reported several world boxing championships. He built the Snark and sailed her to the South Seas. He bought several rundown ranches and welded them into a magnificent ranch in the Valley of the Moon, including the beautiful Wolf House and other achievements too numerous to mention. Does this read like the memoirs of a drunk?
A telegram from Jack London to Rev. W.H. Geystweit, pastor of the First Baptist Church, San Diego, California, October 8, 1916, less than two months before his death best explains his lifelong attitude toward alcoholic beverages: