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HOUSEKEEPING in the Klondike – that's bad! And by men – worse. Reverse the propositions, if you will, yet you will fail to mitigate, even by a hair's-breadth, the woe of it. It is bad, for a man to keep house, and it is equally bad to keep house in the Klondike. That's the sum and substance of it. Of course men will be men, and especially is this true of the kind who wander off to the frozen rim of the world. The glitter of gold is in their eyes, they are borne along by uplifting ambition, and in their hearts is a great disdain for everything in the culinary department save "grub." "Just so long as it's grub," they say, coming in off trail, gaunt and ravenous, "grub, and piping hot." Nor do they manifest the slightest regard for the genesis of the same; they prefer to begin at "revelations."
Yes, it would seem a pleasant task to cook for such men; but just let them lie around cabin to rest up for a week, and see with what celerity they grow high-stomached and make sarcastic comments on the way you fry the bacon or boil the coffee. And behold how each will spring his own strange and marvelous theory as to how sour-dough bread should be mixed and baked. Each has his own recipe (formulated, mark you, from personal experience only), and to him it is an idol of brass, like unto no other man's, and he'll fight for it — ay, down to the last wee pinch of soda — and if need be, die for it. If you should happen to catch him on trail, completely exhausted, you may blacken his character, his flag, and his ancestral tree with impunity; but breathe the slightest whisper against his sour-dough bread, and he will turn upon and rend you.
From this is may be gathered what an unstable thing sour dough is. Never was coquette so fickle. You cannot depend upon it. Still, it is the simplest thing in the world. Make a batter and place it near the stove (that it may not freeze) till it ferments or sours. Then mix the dough with it, and sweeten with soda to taste — of course replenishing the batter for next time. There it is. Was there ever anything simpler? But, oh, the tribulations of the cook! It is never twice the same. If the batter could only be placed away in an equable temperature, all well and good. If one's comrades did not interfere, much vexation of spirit might be avoided. But this cannot be; for Tom fires up the stove till the cabin is become like the hot-room of a Turkish bath; Dick forgets all about the fire till the place is a refrigerator; then along comes Harry and shoves the sour-dough bucket right against the stove to make way for the drying of this mittens. Now heat is a most potent factor in accelerating the fermentation of flour and water, and hence the unfortunate cook is constantly in disgrace with Tom, Dick, and Harry. Last week his bread was yellow from a plethora of soda; this week it is sour from a prudent lack of the same; and next week — ah, who can tell save the god of the fire-box?
Some cooks aver that they have so cultivated their olfactory organs that they can tell to the fraction of a degree just how sour the batter is. Nevertheless they have never been known to bake two batches of bread which were at all alike. But this fact casts not the slightest shadow upon the infallibility of their theory. One and all, they take advantage of circumstances, and meanly crawl out by laying the blame upon the soda, which was dampened "the time the canoe overturned," or upon the flour, which they got in trade from "that half-breed fellow with the dogs."
The pride of the Klondike cook in his bread is something which passes understanding. The highest commendatory degree which can be passed upon a man in that country, and the one which distinguishes him from the tenderfoot, is that of being a "sour-dough boy." Never was a college graduate prouder of his "sheepskin" than the old-timer of this appellation. There is a certain distinction about it, from which the new-comer is invidiously excluded. A tenderfoot with his baking-powder is an inferior creature, a freshman; but a "sour-dough boy" is a man of stability, a post-graduate in that art of arts — bread-making.
Next to bread a Klondike cook strives to achieve distinction by his doughnuts.
This may appear frivolous at first glance, and at second, considering the materials with which he works, an impossible feat. But doughnuts are all-important to the man who goes on a trail for a journey of any length. Bread freezes easily, and there is less grease and sugar, and hence less heat in it, than in doughnuts. The latter do not solidify except at extremely low temperatures, and they are very handy to carry in the pockets of a Mackinaw jacket and munch as one travels along. They are made much after the manner of their brethren in warmer climes, with the exception that they are cooked in bacon grease — the more grease, the better they are. Sugar is the cook's chief stumbling-block; if it is very scarce, why, add more grease. The men never mind — on trail. In the cabin? — well, that's another matter; besides, bread is good enough for them then.
The cold, the silence, and the darkness somehow seem to be considered the chief woes of the Klondiker. But this is all wrong. There is one woe which overshadows all others — the lack of sugar. Every party which goes north signifies a manly intention to do without sugar, and after it gets there bemoans itself upon its lack of foresight. Man can endure hardship and horror with equanimity, but take from him his sugar, and he raises his lamentations to the stars. And the worst of it is that it all falls back upon the long-suffering cook. Naturally, coffee, and mush, and dried fruit, and rice, eaten without sugar, do not taste exactly as they should. A certain appeal to the palate is missing. Then the cook is blamed for his vile concoctions. Yet, if he be a man of wisdom, he may judiciously escape the major part of this injustice. When he places a pot of mush upon the table, let him see to it that it is accompanied by a pot of stewed dried apples or peaches. This propinquity will suggest the combination to the men, and the flatness of the one will be neutralized by the sharpness of the other. In the distress of a sugar famine, if he be a cook of parts, he will boil rice and fruit together in one pot; and if he cook a dish of rice and prunes properly, of a verity he will cheer up the most melancholy member of the party, and extract from him great gratitude.
Such a cook must indeed be a man of resources. Should his comrades cry out that vinegar be placed upon the beans, and there is no vinegar, he must know how to make it out of water, dried apples, and brown paper. He obtains the last from the bacon-wrappings, and it is usually saturated with grease. But that does not matter. He will early learn that in the land of low temperatures it is impossible for bacon grease to spoil anything. It is to the white man what blubber and seal oil are to the Eskimo. Soul-winning gravies may be made from it by the addition of water and browned flour over the fire. Some cooks base far-reaching fame solely upon their gravy, and their names come to be on the lips of men wherever they forgather at the feast. When the candles give out, the cook fills a sardine-can with bacon grease, manufactures a wick out of the carpenter's sail-twine, and behold! the slush-lamp stands complete. It goes by another and less complimentary name in the vernacular, and, next to sour-dough bread, is responsible for more men's souls than any other single cause of degeneracy in the Klondike.
The ideal cook should also possess a Semitic incline to his soul. Initiative in his art is not the only requisite; he must keep an eye upon the variety of his larder. He must "swap" grub with the gentile understandingly; and woe unto him should the balance of trade be against him. His comrades will thrust it into his teeth every time the bacon is done over the turn, and they will even rouse him from his sleep to remind him of it. For instance, previous to the men going out for a trip on trail, he cooks several gallons of beans in the company of numerous chunks of salt pork and much bacon grease. This mess he then moulds into blocks of convenient size and places on the roof, where it freezes into bricks in a couple of hours. Thus the men, after a weary day's travel, have but to chop off chunks with an axe and thaw out in the frying-pan. Now the chances preponderate against more than one party in ten having chilli-peppers in their outfits. But the cook, supposing him to be fitted for his position, will ferret out that one party, discover some particular shortage in its grub-supply of which he has plenty, and swop the same for chill-peppers. These in turn he will incorporate in the mess aforementioned, and behold a dish which even the hungry arctic gods may envy. Variety in the grub is a welcome to the men as nuggets. When, after eating dried peaches for months, the cook trades a few cupfuls of the same for apricots, the future at once takes on a more roseate hue. Even a change in the brand of bacon will revivify blasted faith in the country.
It is no sinecure, being cook in the Klondike. Often he must do his work in a cabin measuring ten by twelve on the inside, and occupied by three other men besides himself. When it is considered that these men eat, sleep, lounge, smoke, play cards, and entertain visitors there, and also in that small space house the bulk of their possessions, the size of the cook's orbit may be readily computed.
In the morning he sits up in bed, reaches out and strikes the fire, then proceeds to dress. After that the centre of his orbit is the front of the stove, the diameter the length of his arms. Even then his comrades are continually encroaching upon his domain, and he is at constant warfare to prevent territorial grabs.
If the men are working hard on the claim, the cook is also expected to find his own wood and water. The former he chops up and sleds into camp, the latter he brings home in a sack — unless he is unusually diligent, in which case he has a ton or so of water piled up before the door. Whenever he is not cooking, he is thawing out ice, and between-whiles running out and hoisting on the windlass for his comrades in the shaft. The care of dogs also devolves upon him, and he carries his life and a long club in his hand every time he feeds them.
But there is one thing the cook does not have to do, nor any man in the Klondike — and that is, make another man's bed. In fact, the beds are never made except when the blankets become unfolded, or when the pine needles have all fallen off the boughs which form the mattress. When the cabin has a dirt floor and the men do their carpenter-work inside, the cook never sweeps it. It is much warmer to let the chips and shavings remain. Whenever he kindles a fire he uses a couple of handfuls of the floor. However, when the deposit becomes so deep that his head is knocking against the roof, he seizes a shovel and removes a foot or so of it.
Nor does he have any windows to wash; but if the carpenter is busy he must make his own windows. This is simple. He saws a hole out of the side of the cabin, inserts a home-made sash, and for panes falls back upon the treasured writing-tablet. A sheet of this paper, rubbed thoroughly with bacon grease, becomes transparent, sheds water when it thaws, and keeps the cold out and the heat in. In cold weather the ice will form upon the inside of it to the thickness of sometimes two or three inches. When the bulb of the mercurial thermometer has frozen solid, the cook turns to his window, and by the thickness of the icy coating infallibly gauges the outer cold within a couple of degrees.
A certain knowledge of astronomy is required of the Klondike cook, for another task of his is to keep track of the time. Before going to bed he wanders outside and studies the heavens. Having located the Pole Star by means of the Great Bear, he inserts two slender wands in the snow, a couple of yards apart and in line with the North Star. The next day, when the sun on the southern horizon casts the shadows of the wands to the northward and in line, he knows it to be twelve o'clock, noon, and sets his watch and those of his partners accordingly. As stray dogs are constantly knocking his wands out of line with the North Star, it becomes his habit to verify them regularly every night, and thus another burden is laid upon him.
But, after all, while the woes of the man who keeps house and cooks food in the northland are innumerable, there is one redeeming feature in his lot which does not fall to the women housewives of other lands. When things come to a pass with his feminine prototype, she throws her apron over her head and has a good cry. Not so with him, being a man and a Klondiker. He merely cooks a little more atrociously, raises a storm of grumbling, and resigns. After that he takes up his free out-door life again, and exerts himself mightily in making life miserable for the unlucky comrade who takes his place in the management of the household destinies.
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