A Son of the Sun

THE FEATHERS OF THE SUN

(First published in The Saturday Evening Post, v. 184, March 9, 1912: 6-9, 72-74)

VII

The day of the council found the population of the island crowded into the capital. By canoe and whaleboat, on foot and donkey-back, the five thousand inhabitants of Fitu-Iva had trooped in. The three intervening days had had their share of excitement. At first there had been much selling from the sparse shelves of the traders. But when the soldiers appeared, their patronage was declined and they were told to go to Fulualea for coin. "Says it not so on the face of the paper," the traders demanded, "that for the asking the coin will be given in exchange?"

Only the strong authority of Uiliami had prevented the burning of the traders' houses. As it was, one of Grief's copra-sheds went up in smoke and was duly charged by Ieremia to the king's account. Ieremia himself had been abused and mocked, and his spectacles broken. The skin was off Willie Smee's knuckles. This had been caused by three boisterous soldiers who violently struck their jaws thereon in quick succession. Captain Boig was similarly injured. Peter Gee had come off undamaged, because it chanced that it was bread-baskets and not jaws that struck him on the fists.

Tui Tulifau, with Sepeli at his side and surrounded by his convivial chiefs, sat at the head of the council in the big compound. His right eye and jaw were swollen as if he too had engaged in assaulting somebody's fist. It was palace gossip that morning that Sepeli had administered a conjugal beating. At any rate, her spouse was sober, and his fat bulged spiritlessly through the rips in Willie Smee's silk shirt. His thirst was prodigious, and he was continually served with young drinking nuts. Outside the compound, held back by the army, was the mass of the common people. Only the lesser chiefs, village maids, village beaux, and talking men with their staffs of office were permitted inside. Cornelius Deasy, as befitted a high and favoured official, sat near to the right hand of the king. On the left of the queen, opposite Cornelius and surrounded by the white traders he was to represent, sat Ieremia. Bereft of his spectacles, he peered short-sightedly across at the Chancellor of the Exchequer.

In turn, the talking man of the windward coast, the talking man of the leeward coast, and the talking man of the mountain villages, each backed by his group of lesser talking men and chiefs, arose and made oration. What they said was much the same. They grumbled about the paper money. Affairs were not prosperous. No more copra was being smoked. The people were suspicious. To such a pass had things come that all people wanted to pay their debts and no one wanted to be paid. Creditors made a practice of running away from debtors. The money was cheap. Prices were going up and commodities were getting scarce. It cost three times the ordinary price to buy a fowl, and then it was tough and like to die of old age if not immediately sold. The outlook was gloomy. There were signs and omens. There was a plague of rats in some districts. The crops were bad. The custard apples were small. The best-bearing avocado on the windward coast had mysteriously shed all its leaves. The taste had gone from the mangoes. The plantains were eaten by a worm. The fish had forsaken the ocean and vast numbers of tiger-sharks appeared. The wild goats had fled to inaccessible summits. The poi in the poi-pits had turned bitter. There were rumblings in the mountains, night-walking of spirits; a woman of Punta-Puna had been struck speechless, and a five- legged she-goat had been born in the village of Eiho. And that all was due to the strange money of Fulualea was the firm conviction of the elders in the village councils assembled.

Uiliami spoke for the army. His men were discontented and mutinous. Though by royal decree the traders were bidden accept the money, yet did they refuse it. He would not say, but it looked as if the strange money of Fulualea had something to do with it.

Ieremia, as talking man of the traders, next spoke. When he arose, it was noticeable that he stood with legs spraddled over a large grass basket. He dwelt upon the cloth of the traders, its variety and beauty and durability, which so exceeded the Fitu-Ivan wet-pounded tapa, fragile and coarse. No one wore tapa any more. Yet all had worn tapa, and nothing but tapa, before the traders came. There was the mosquito-netting, sold for a song, that the cleverest Fitu-Ivan net-weaver could not duplicate in a thousand years. He enlarged on the incomparable virtues of rifles, axes, and steel fish-hooks, down through needles, thread and cotton fish-lines to white flour and kerosene oil.

He expounded at length, with firstlies and secondlies and all minor subdivisions of argument, on organization, and order, and civilization. He contended that the trader was the bearer of civilization, and that the trader must be protected in his trade else he would not come. Over to the westward were islands which would not protect the traders. What was the result? The traders would not come, and the people were like wild animals. They wore no clothes, no silk shirts (here he peered and blinked significantly at the king), and they ate one another.

The queer paper of the Feathers of the Sun was not money. The traders knew what money was, and they would not receive it. If Fitu-Iva persisted in trying to make them receive it they would go away and never come back. And then the Fitu-Ivans, who had forgotten how to make tapa, would run around naked and eat one another.

Much more he said, talking a solid hour, and always coming back to what their dire condition would be when the traders came no more. "And in that day," he perorated, "how will the Fitu-lvan be known in the great world? Kai-kanak [ed.note: Man-eater.] will men call him. 'Kai-kanak! Kai-kanak!'"

Tui Tulifau spoke briefly. The case had been presented, he said, for the people, the army, and the traders. It was now time for Feathers of the Sun to present his side. It could not be denied that he had wrought wonders with his financial system. "Many times has he explained to me the working of his system," Tui Tulifau concluded. "It is very simple. And now he will explain it to you."

It was a conspiracy of the white traders, Cornelius contended. leremia was right so far as concerned the manifold blessings of white flour and kerosene oil. Fitu-Iva did not want to become kai-kanak. Fitu-Iva wanted civilization; it wanted more and more civilization. Now that was the very point, and they must follow him closely. Paper money was an ear-mark of higher civilization. That was why he, the Feathers of the Sun, had introduced it. And that was why the traders opposed it. They did not want to see Fitu-Iva civilized. Why did they come across the far ocean stretches with their goods to Fitu-Iva? He, the Feathers of the Sun, would tell them why, to their faces, in grand council assembled. In their own countries men were too civilized to let the traders make the immense profits that they made out of the Fitu-Ivans. If the Fitu-Ivans became properly civilized, the trade of the traders would be gone. In that day every Fitu-Ivan could become a trader if he pleased.

That was why the white traders fought the system of paper money, that he, the Feathers of the Sun, had brought. Why was he called the Feathers of the Sun? Because he was the Light-Bringer from the World Beyond the Sky. The paper money was the light. The robbing white traders could not flourish in the light. Therefore they fought the light.

He would prove it to the good people of Fitu-Iva, and he would prove it out of the mouths of his enemies. It was a well-known fact that all highly civilized countries had paper-money systems. He would ask Ieremia if this was not so.

Ieremia did not answer.

"You see," Cornelius went on, "he makes no answer. He cannot deny what is true. England, France, Germany, America, all the great Papalangi countries, have the paper-money system. It works. From century to century it works. I challenge you, Ieremia, as an honest man, as one who was once a zealous worker in the Lord's vineyard, I challenge you to deny that in the great Papalangi countries the system works."

Ieremia could not deny, and his fingers played nervously with the fastening of the basket on his knees.

"You see, it is as I have said," Cornelius continued. "Ieremia agrees that it is so. Therefore, I ask you, all good people of Fitu-Iva, if a system is good for the Papalangi countries, why is it not good for Fitu- Iva?"

"It is not the same!" Ieremia cried. "The paper of the Feathers of the Sun is different from the paper of the great countries."

That Cornelius had been prepared for this was evident. He held up a Fitu-Ivan note that was recognized by all.

"What is that?" he demanded.

"Paper, mere paper," was Ieremia's reply.

"And that?"

This time Cornelius held up a Bank of England note.

"It is the paper money of the English," he explained to the Council, at the same time extending it for Ieremia to examine. "Is it not true, Ieremia, that it is paper money of the English?"

Ieremia nodded reluctantly.

"You have said that the paper money of Fitu-Iva was paper, now how about this of the English? What is it? . . . You must answer like a true man.  . . . All wait for your answer, Ieremia."

"It is—it is—"the puzzled Ieremia began, then spluttered helplessly, the fallacy beyond his penetration.

"Paper, mere paper," Cornelius concluded for him, imitating his halting utterance.

Conviction sat on the faces of all. The king clapped his hands admiringly and murmured, "It is most clear, very clear."

"You see, he himself acknowledges it." Assured triumph was in Deasy's voice and bearing. "He knows of no difference. There is no difference. 'Tis the very image of money. 'Tis money itself."

In the meantime Grief was whispering in Ieremia's ear, who nodded and began to speak.

"But it is well known to all the Papalangi that the English Government will pay coin money for the paper."

Deasy's victory was now absolute. He held aloft a Fitu-Ivan note.

"Is it not so written on this paper as well?"

Again Grief whispered.

"That Fitu-Iva will pay coin money?" asked Ieremia.

"It is so written."

A third time Grief prompted.

"On demand?" asked Ieremia.

"On demand," Cornelius assured him.

"Then I demand coin money now," said Ieremia, drawing a small package of notes from the pouch at his girdle.

Cornelius scanned the package with a quick, estimating eye.

"Very well," he agreed. "I shall give you the coin money now. How much?"

"And we will see the system work," the king proclaimed, partaking in his Chancellor's triumph.

"You have heard!—He will give coin money now!" Ieremia cried in a loud voice to the assemblage.

At the same time he plunged both hands in the basket and drew forth many packages of Fitu-Ivan notes. It was noticed that a peculiar odour was adrift about the council.

"I have here," Ieremia announced, "one thousand and twenty-eight pounds twelve shillings and sixpence. Here is a sack to put the coin money in."

Cornelius recoiled. He had not expected such a sum, and everywhere about the council his uneasy eyes showed him chiefs and talking men drawing out bundles of notes. The army, its two months' pay in its hands, pressed forward to the edge of the council, while behind it the populace, with more money, invaded the compound.

"'Tis a run on the bank you've precipitated," he said reproachfully to Grief.

"Here is the sack to put the coin money in," Ieremia urged.

"It must be postponed," Cornelius said desperately. "'Tis not in banking hours."

Ieremia flourished a package of money. "Nothing of banking hours is written here. It says on demand, and I now demand."

"Let them come to-morrow, O Tui Tulifau," Cornelius appealed to the king. "They shall be paid to-morrow."

Tui Tulifau hesitated, but his spouse glared at him, her brawny arm tensing as the fist doubled into a redoubtable knot. Tui Tulifau tried to look away, but failed. He cleared his throat nervously.

"We will see the system work," he decreed. "The people have come far."

"'Tis good money you're asking me to pay out," Deasy muttered in a low voice to the king.

Sepeli caught what he said, and grunted so savagely as to startle the king, who involuntarily shrank away from her.

"Forget not the pig," Grief whispered to Ieremia, who immediately stood up.

With a sweeping gesture he stilled the babel of voices that was beginning to rise.

"It was an ancient and honourable custom of Fitu-Iva," he said, "that when a man was proved a notorious evildoer his joints were broken with a club and he was staked out at low water to be fed upon alive by the sharks. Unfortunately, that day is past. Nevertheless another ancient and honourable custom remains with us. You all know what it is. When a man is a proven thief and liar he shall be struck with a dead pig."

His right hand went into the basket, and, despite the lack of his spectacles, the dead pig that came into view landed accurately on Deasy's neck. With such force was it thrown that the Chancellor, in his sitting position, toppled over sidewise. Before he could recover, Sepeli, with an agility unexpected of a woman who weighed two hundred and sixty pounds, had sprung across to him. One hand clutched his shirt collar, the other hand brandished the pig, and amid the vast uproar of a delighted kingdom she royally swatted him.

There remained nothing for Tui Tulifau but to put a good face on his favourite's disgrace, and his mountainous fat lay back on the mats and shook in a gale of Gargantuan laughter.

When Sepeli dropped both pig and Chancellor, a talking man from the windward coast picked up the carcass. Cornelius was on his feet and running, when the pig caught him on the legs and tripped him. The people and the army, with shouts and laughter, joined in the sport. Twist and dodge as he would, everywhere the ex-Chancellor of the Exchequer was met or overtaken by the flying pig. He scuttled like a frightened rabbit in and out among the avocados and the palms. No hand was laid upon him, and his tormentors made way before him, but ever they pursued, and ever the pig flew as fast as hands could pick it up.

As the chase died away down the Broom Road, Grief led the traders to the royal treasury, and the day was well over ere the last Fitu-Ivan bank note had been redeemed with coin.

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