The World of Jack London

The Kempton-Wace Letters

From Herbert Wace to Dane Kempton

XXX

The Ridge,
Berkeley, California,
September 18, 19—.

HOW abominable I must seem to you, Dane! For certainly a creature is abominable that lays rough hands on one's dearest possessions. I doubt if even you realise how deeply you are stirred by my conduct towards love. My marriage with Hester, considering the quality and degree of the contracting parties, must appear as terrjble to you as the sodomies that caused God's ancient wrath to destroy cities. You see, I take your side for the time, see with your eyes, live your thoughts, suffer what you suffer; and then I become myself again and steel myself to continue in what I think is the right.

After all, mine is the harder part. There are

[221]

easier tasks than those of the illusion-shatterer. That which is established is hard to overthrow. It has the nine points of possession, and woe to him who attempts its disestablishment; for it will persist till it be drowned and washed away in the blood of the reformers and radicals.

Love is a convention. Men and women are attached to it as they are attached to material things, as a king is attached to his crown or an old family to its ancestral home. We have all been led to believe that love is splendid and wonderful, and the greatest thing in the world, and it pains us to part with it. Faith, we will not part with it. The man who would bid us put it by is a knave and a fool, a vile, degraded wretch, who will receive pardon neither in this world nor the next.

This is nothing new. It is the attitude of the established whenever its conventions are attacked. It was the attitude of the Jew toward Christ, of the Roman toward the Christian, of the Christian toward the infidel and the heretic. And it is sincere and natural. All things desire to endure, and they die hard. Love will diehard, as died the idolatries of our forefathers,

[222]

the geocentric theory of the universe, and the divine right of kings.

So, I say, the rancour and warmth of the established when attacked is sincere. The world is mastered by the convention of love, and when one profanes love's Holy of Holies the world is unutterably shocked and hurt. Love is a thing for lovers only. It must not be approached by the sacrilegious scientist. Let him keep to his physics and chemistry, things definite and solid and gross. Love is for ardent speculation, not laboratory analysis. Love is (as the reverend prior and the learned bodies told brother Lippo of man's soul):—

"—a fire, smoke . . . no, it's not . . .
It's vapour done up like a new-born babe—
(In that shape when you die it leaves your mouth)
It's . . . well, what matters talking, it's the soul!"

I thoroughly understand the popular sentimental repugnance to a scientific discussion of love. Because I dissect love, and weigh and calculate, it is denied that I am capable of experiencing love. It is too radian and glorious a thing for a dull clod like me know. And

[223]

because I cannot experience love and be made mad by it, my fitness to describe its phenomena is likewise denied. Only the lover may describe love. And only the lunatic, I suppose, may compose a medical brochure on insanity.

HERBERT.

[224]

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